“I had been putting off the moment when by spurning earthly happiness I would clear space in my life to search for wisdom; yet even to seek it, let alone find it, would have been more rewarding than discovery of treasure or possession of all the world’s kingdoms, or having every bodily pleasure at my beck and call. I had been extremely miserable in adolescence, miserable from its very onset, and as I prayed to you for the gift of chastity I had even pleaded, “Grant me chastity and self-control, but please not yet.”
Good news! Tomorrow we’ll release our long-awaited podcast episode on St. Augustine and his amazing book, The Confessions. You can prepare by revisiting our episode on The New Testament or our episodes on Greek tragedy.
Greek Tragedy? Yes indeed. It turns out that St. Augustine was a great chronicler of tragedy. He went to see them, wept and mourned, and then agonized over what it all meant.
I have to say, I recalled reading Augustine with interest many years ago, but this time I was simply blown away. His intellectual honesty, his precision in describing his struggle, his humor, his humility…it’s a great, great book.
The History of Literature Episode 41: Reading The New Testament as Literature (with Professor Kyle Keefer)
Charles Dickens called the New Testament “the very best book that ever was or ever will be known in the world.” Thomas Paine complained that it was a story “most wretchedly told,” and argued that anyone who could tell a story about a ghost or even just a man walking around could have written it better. What are the New Testament’s literary qualities? What can we gain from studying the New Testament as a literary work? Professor Kyle Keefer, author of The New Testament as Literature – A Very Short Introduction, joins host Jacke Wilson to discuss what it means to read the New Testament as literature.